We refer to a presence which is the essence of life within all elements of existence, that is everlasting and endures seamlessly throughout all universes and dimensional experiences. Observation is continuously portrayed by a physical or spiritual representation; everything exists because of its presence. It cannot exist as places, beings, or histories independently. Reliant on the relationship, portrayal has no designation aside from infinite, without the chosen divisions believed by the perceiver.
While often portrayed by the animate and intellect, life itself is the combination of the representation and the perceiver; therefore, it exists in all it observes. In itself, it is singular and regardless of the amount of animation or thoughts present, it cannot change nor can it be expanded or lessened. Observation is a constant awareness of indeterminable size, and remains an attribute of consciousness. Even if it chooses to experience its own demise it is constantly perceiving itself somewhere, and whether its solidity continues or becomes ethereal, the holographic representation will always reveal that somewhere.
In Short, this Statute indicates:
1. Regardless of the "physical" or "spiritual" experience, the eternal consciousness of "Christ" is the observer which believes, perceives, and experiences. The Wholly Spiritual Universe animates its thoughts and beliefs into various realities with bodies of varying density, including its verbal thoughts in its brain.
2. The eternal is not bound to any kind of "body" except that of the Whole Spiritual Universe; physicality is a continuation of an idea that the eternal employs to experience concepts like death, loss, and love within the context of "others."
3. Everlasting Life does not reference a "soul" or "spirit"; it pertains to the formless celestial consciousness. Even though the "energy" of the Wholly Spiritual Universe is also eternal, it has no form or animation without manifesting the reflecting consciousness. Both are nothing alone.
4. Not only intellect and animation are indications of “life”, it is everywhere living as the animate and inanimate, and is not expanded by more birth or lessened by deaths. While particular perspectives cease, life is continuous beyond such appearances.
5. Some form of representation of the celestial consciousness will always perceive itself existing, the Wholly Spiritual Universe will always depict some sort of "physical," "spiritual" manifestation of it.
6. In a physical world, only "others" seem to die, reflecting the your belief in your own mortality. However, when they die in your perceived universe, they have not in theirs own.
7. Your Eternal-Life has no beginning or end, nor reference in any alternate location or time outside of all ten dimensions, except that of “God”. The “Life” living in you, as you, is “God”.