We delineate that existence is a direct perceptual likeness, symbolically representing the fullness of consciousness in a figurative array of sensory inputs. Divided within dimensional percentages, occurring in conjunction with its current decisions believed, revealing the internal conceptualization as literal external depiction.
Always depicting a physical or spiritual perceptual materialization experienced, until attaining the all-encompassing awareness where perception in itself becomes unfeasible. While the percentage of awareness fluctuates, alters, and expands its overall totality remains constant.
Every spiritual and physical realm characteristically illustrate the mental realm, exposing further facets accordingly to the level of relatability embraced, what it deems applicable to itself, and what it adapts to as its reality. Each realm is abundant with a myriad of universes, presenting various types of combinations of awareness instigating their specific sensory adaptation, continuously unveiling unique configurations of formations, adventures, and opportunities of self-discovery.
In Short, this Statute indicates that:
1. The holographic universe serves as an extension of the source to represent and symbolize the source, in different ways particular to each chosen period.
2. While the term "image" specifically alludes to sight, all sensory perceptions encapsulate representations of the "image of God." Neither are all dimensions and universes experienced limited to five senses.
3. A clear distinction does not exist between God's image and an image that doesn't pertain to it. If it exists, it inherently exist as the "Image of God."
4. The "Image of God" does not exclusively relate to humans; all of existence serves as evidence of "God's" existence. Humans merely constitute a percentage of awareness designed to contemplate it.
5. The percentages and degrees of perceptual images stem from past decisions, affecting current experiences held by the consciousness they represent.
6. There is no image external to the "Image of God" (the entirety of existence). Everyone merits connection with "God"; the only aspect that necessitates development is awareness of it. Its image will inevitably exemplify belief in its existence once again.
7. The presumption that the "Image of God" solely pertains to humans arises from the necessary programming for human perception, emphasizing the belief in their segregation from all they perceive. This fixation thrives on a sense of self-importance.